Selections from The Story of John G. PatonSuperstitions and Cruelties — Streaks of Dawn Amidst Deeds
of Darkness — Visit of H.M.S. Cordelia — Noble Old Abraham
About the time of my dear wife's death, our brother Missionary, Mr. Mathieson, also became exceedingly unwell. His delicate frame fast gave way, and brought with it weakness of the mind as well; and he was removed to Aneityum apparently in a dying condition. These sad visitations had a bad effect on the natives, owing to their wild superstitions about the cause of death and sickness. We had reason to fear that they would even interfere with the precious grave, over which we kept careful watch for a season; but God mercifully restrained them. Unfortunately, however, one of my Aneityumese Teachers who had gone round to Mr. Mathieson's Station took ill and died there, and this rekindled all their prejudices. He, poor fellow, before death said, "I shall not again return to Port Resolution, or see my dear Missi; but tell him that I die happy, for I love Jesus much, and I am going to Jesus!"
Hearing these things, the natives insolently demanded me to tell them the cause of his death, and of Mr. Mathieson's trouble, and of the other deaths. Other reasoning or explanation being to them useless, I turned the tables, and demanded them to tell me why all this trouble and death had overtaken us in their land and whether they themselves were not the cause of it all? Strange to say, this simple question turned the whole current of their speculations. They held meeting after meeting to discuss it for several days, and returned the message, "We do not blame you, and you must not blame us, for causing these troubles and deaths; but we believe that a Bushman must have got hold of a portion of something we had eaten, and must have thrown it to the great Evil Spirit in the volcano, thereby bringing all these troubles and curses."
Another Chief vindicated himself and others thus: —"Karapanamun, the Aurumanu or great Evil Spirit of Tanna, whom we all fear and worship, is causing these troubles; for he knows that if we become worshipers of your Jehovah God, we cannot continue to fear him, or present him with the best of everything, as our forefathers have always done; he is angry at you and at us all."
The fear of the deaths and troubles being ascribed to them silenced their talk against us for a season; but very little made them either friends or foes, as the next event will too painfully show.
Nowhat, an old Chief of the highest rank from Aneityum, who spoke Tannese and was much respected by the natives all round the south side of Tanna, came on a visit to our island. After returning home, he became very ill and died in a few days. The deluded Tannese, hearing of his death, ascribed it to me and the Worship, and resolved to burn our house and property and either murder the whole Mission party, or compel us to leave the island. Nowhat's brother was sent from Aneityum to talk to the Tannese and conciliate them but unfortunately he could not speak the language well; and the Aneityumese Teachers felt their lives to be at this time in such danger that they durst not accompany him as interpreters, while I, on the other hand, did not understand his language, nor he, mine. Within two days after landing, he had a severe attack of ague and fever; and, though the vessel he came in remained eight days, he was prostrated all the time, so that his well-intentioned visit did us much harm. The Tannese became furious. This was proof positive that we were the cause of all their sickness and death! Inland and all along the weather side of the island, when far enough away from us, they said that the natives were enjoying excellent health. Meeting after meeting was held; exciting speeches were delivered; and feasts were given, for which it was said that several women were sacrificed, cooked and eaten, such being the bonds by which they entered into covenant with each other for life or death.
The inhabitants for miles around united in seeking our destruction, but God put it into even savage hearts to save us. Old Nowar, the Chief under whom we lived, and the Chief next under him, Arkurat, set themselves to rescue us. Along with Manuman and Sirawia they opposed every plan in the public assembly for taking our lives. Some of their people also remained friendly to us, and by the help of our Aneityumese Teachers, warned us of danger and protected our lives. Determined not to be baffled, a meeting of all our enemies on the island was summoned, and it was publicly resolved that a band of men be selected and enjoined to kill the whole of those friendly to the Mission, old Nowar among the rest, and not only to murder the Mission party, but also a trader who had lately landed to live there, that no one might be left to give information to the white men or bring punishment on the Islanders. Frenzy of excitement prevailed, and the bloodfiend seemed to override the whole assembly when, under an impulse that surely came from the Lord of Pity, one great warrior Chief who had hitherto kept silent, rose, swung aloft a mighty club, and smashing it earthwards, cried aloud, "The man that kills Missi must first kill me, —the men that kill the Mission Teachers must first kill me and my people,— for we shall stand by them and defend them till death."
Instantaneously, another Chief thundered in with the same declaration; and the great assembly broke up in dismay. All the more remarkable was this deliverance, as these two Chiefs lived nearly four miles inland, and, as reputed disease makers and Sacred Men, were regarded as amongst our bitterest enemies. It had happened that, a brother of the former Chief having been wounded in battle, I had dressed his wounds and he recovered, for which perhaps he now favored us. But I do not put very much value on that consideration; for too clearly did our dear Lord Jesus interpose directly on our behalf that day. I and my defenseless company had spent it in anxious prayers and tears; and our hearts overflowed with gratitude to the Saviour who rescued us from the lions' jaws.
Leaving all consequences to the disposal of my Lord, I determined to make an unflinching stand against wife-beating and widow-strangling, feeling confident that even their natural conscience would be on my side. I accordingly pled with all who were in power to unite and put down these shocking and disgraceful customs. At length ten Chiefs entered into an agreement not to allow any more beating of wives or strangling of widows, and to forbid all common labor on the Lord's Day; but alas, except for purposes of war or other wickedness, the influence of the Chiefs on Tanna was comparatively small. One Chief boldly declared, "If we did not beat our women, they would never work; they would not fear and obey us; but when we have beaten, and killed, and feasted on two or three, the rest are all very quiet and good for a long time to come!"
I tried to show him how cruel it was, besides that it made them unable for work, and that kindness would have a much better effect; but he promptly assured me that Tannese women "could not understand kindness." For the sake of teaching by example, my Aneityumese Teachers and I used to go a mile or two inland on the principal pathway, along with the Teachers' wives, and there cutting and carrying home a heavy load of firewood for myself and each of the men, while we gave only a small burden to each of the women. Meeting many Tanna-men by the way, I used to explain to them that this was how Christians helped and treated their wives and sisters, and then they loved their husbands and were strong to work at home; and that as men were made stronger, they were intended to bear the heavier burdens, and especially in all labors out of doors. Our habits and practises had thus as much to do as, perhaps more than, all our appeals, in leading them to glimpses of the life to which the Lord Jesus was calling them.
Another war-burst, that caused immense consternation, passed over with only two or three deaths; and I succeeded in obtaining the consent of twenty Chiefs to fight no more except on the defensive, —a covenant to which, for a considerable time, they strictly adhered, in the midst of fierce provocations. But to gain any such end, the masses of the people must be educated to the point of desiring it. The few cannot, in such circumstances, act up to it, without laying themselves open to be downtrodden and swept away by the savages around.
About this time, several men, afraid or ashamed by day, came to me regularly by night for conversation and instruction. Having seen the doors of the Mission House made fast and the windows blinded so that they could not be observed, they continued with me for many hours, asking all strange questions about the new Religion and its laws. I remember one Chief particularly, who came often, saying to me, "I would be an Awfuaki man (i.e. a Christian) were it not that all the rest would laugh at me; that I could not stand!"
"Almost persuaded" —before you blame him, remember how many in Christian lands and amid greater privileges live and die without ever passing beyond that stage.
The wife of one of those Chiefs died, and he resolved to imitate a Christian burial. Having purchased white calico from a Trader, he came to me for some tape which the Trader could not supply, and told me that he was going to dress the body as he had seen my dear wife's dressed, and lay her also in a similar grave. He declined my offer to attend the funeral and to pray with them, as in that case many of the villagers would not attend. He wanted all the people to be present, to see and to hear, as it was the first funeral of the kind ever celebrated among the Tannese; and my friend Nowar the Chief had promised to conduct a Service and offer prayer to Jehovah before all the Heathen. It moved me to many strange emotions, this Christian burial, conducted by a Heathen and in the presence of Heathens, with an appeal to the true and living God by a man as yet darkly groping among idols and superstitions. Many were the wondering questions from time to time addressed to me. The idea of a resurrection from the dead was that which most keenly interested these Natives, and called forth all their powers of inquiry and argument. Thus the waves of hope and fear swept alternately across our lives; but we embraced every possible opportunity of telling them the story of the life and death of Jesus, in the strong hope that God would spare us yet to bring the benighted Heathen to the knowledge of the true salvation, and to love and serve the only Saviour.
Confessedly, however, it was uphill, weary, and trying work. For one thing, these Tannese were terribly dishonest; and when there was any special sickness, or excitement from any cause, their bad feeling towards the Worship was displayed by the more insolent way in which they carried off whatever they could seize. When I opposed them, the club or tomahawk, the musket or kawas (i. e. killing-stone), being instantly raised, intimated that my life would be taken, if I resisted. Their skill in stealing on the sly was phenomenal! If an article fell, or was seen on the floor, a Tanna-man would neatly cover it with his foot, while looking you frankly in the face, and, having fixed it by his toes or by bending in his great toe like a thumb to hold it, would walk off with it, assuming the most innocent look in the world. In this way, a knife, a pair of scissors or any smaller article, would at once disappear. Another fellow would deftly stick something out of sight amongst the whipcord plaits of his hair, another would conceal it underneath his naked arm, while yet another would shamelessly lift what he coveted and openly carry it away.
With most of them, however, the shame was not in the theft, but in doing it so clumsily that they were discovered! Once, after continuous rain and a hot damp atmosphere, when the sun shone out I put my bedclothes on a rope to dry. I stood at hand watching, as also the wives of two Teachers, for things were mysteriously disappearing almost under our very eyes. Suddenly, Miaki, who with his war-companions had been watching us unobserved, came rushing to me breathless and alone, crying, "Missi, come in, quick, quick! I want to tell you something and to get your advice!"
He ran into my house, and I followed; but before he had got into his story, we heard the two women crying out, "Missi, Missi, come quick! Miaki's men are stealing your sheets and blankets!"
I ran at once, but all were gone into the bush, and with them my sheets and blankets. Miaki for a moment looked abashed, as I charged him with deceiving me just to give his men their opportunity. But he soon rose to the occasion. He wrought himself into a towering rage at them, flourished his huge club and smashed the bushes all around, shouting to me, "Thus will I smash these fellows, and compel them to return your clothes."
One dark night, I heard them amongst my fowls. These I had purchased from them for knives and calico; and they now stole them all away, dead or alive. Had I interfered, they would have gloried in the chance to club or shoot me in the dark, when no one could exactly say who had done the deed. Several of the few goats, which I had for milk, were also killed or driven away; indeed, all the injury that was possible was done to me, short of taking away my life, and that was now frequently attempted. Having no fires or fireplaces in my Mission House, such being not required there, —though sometimes a fire would have been invaluable for drying our bedclothes in the rainy season, —we had a house near by in which all our food was cooked, and there, under lock and key, we secured all our cooking utensils, pots, dishes, etc. One night that too was broken into, and everything was stolen. In consternation, I appealed to the Chief, telling him what had been done. He also flew into a great rage, and vowed vengeance on the thieves, saying that he would compel them to return everything. But, of course, nothing was returned; the thief could not be found! I, unable to live without something in which to boil water, at length offered a blanket to any one that would bring back my kettle. Miaki himself, after much professed difficulty, returned it minus the lid, —that he said, probably fishing for a higher bribe, could not be got at any price, being at the other side of the island in a tribe over which he had no control! In the circumstances, I was glad to get kettle minus lid —realizing how life itself may depend on so small a luxury!
One morning, the Tannese, rushing towards me in great excitement, cried, "Missi, Missi, there is a God, or a ship on fire, or something of fear, coming over the sea! We see no flames, but it smokes like a volcano. Is it a Spirit, a God, or a ship on fire? What is it? what is it?"
One party after another followed in quick succession, shouting the same questions in great alarm, to which I replied, "I cannot go at once; I must dress first in my best clothes; it will likely be one of Queen Victoria's Men-of-war, coming to ask of me if your conduct is good or bad, if you are stealing my property, or threatening my life, or how you are using me?"
They pled with me to go and see it; but I made much fuss about dressing, and getting ready to meet the great Chief on the vessel, and would not go with them. The two principal Chiefs now came running and asked, "Missi, will it be a ship of war?"
I called to them, "I think it will; but I have no time to speak to you now, I must get on my best clothes!"
They said, "Missi, only tell us, will he ask you if we have been stealing your things?"
I answered, "I expect he will."
They asked, "And will you tell him?"
I said, "I must tell him the truth; if he asks, I will tell him."
They then cried out, "Oh, Missi, tell him not!" Everything shall be brought back to you at once, and no one will be allowed again to steal from you."
Then said I, "Be quick! Everything must be returned before he comes. Away, away! and let me get ready to meet the great Chief on the Man-of-war."
Hitherto, no thief could ever be found, and no Chief had power to cause anything to be restored to me; but now, in an incredibly brief space of time, one came running to the Mission House with a pot, another with a pan, another with a blanket, others with knives, forks, plates, and all sorts of stolen property. The Chiefs called me to receive these things, but I replied, "Lay them all down at the door, bring everything together quickly; I have no time to speak with you!"
I delayed my toilet, enjoying mischievously the magical effect of an approaching vessel that might bring penalty to thieves. At last the Chiefs, running in breathless haste, called out to me, "Missi, Missi, do tell us, is the stolen property all here?"
Of course I could not tell, but, running out, I looked on the promiscuous heap of my belongings, and said, "I don't see the lid of the kettle there yet!"
One Chief said, "No, Missi, for it is on the other side of the island; but tell him not, I have sent for it, and it will be here to-morrow."
I answered, "I am glad you have brought back so much; and now, if you three Chiefs, Nauka, Miaki, and Nowar, do not run away when he comes, he will not likely punish you; but, if you and your people run away, he will ask me why you are afraid, and I will be forced to tell him! Keep near me and you are all safe; only there must be no more stealing from me."
They said, "We are in black fear, but we will keep near you, and our bad conduct to you is done."
The charm and joy of that morning are fresh to me still, when H. M. S. Cordelia, Captain Vernon, steamed into our lovely Harbor. The Commander, having heard rumor of my dangers on Tanna, kindly came on shore as soon as the ship cast anchor, with two boats, and a number of his officers and men, so far armed. He was dressed in splendid uniform, being a tall and handsome man, and he and his attendants made a grand and imposing show. On seeing Captain Vernon's boat nearing the shore, and the men glittering in gold lace and arms, Miaki the Chief left my side on the beach and rushed towards his village. I concluded that he had run for it through terror, but he had other and more civilized intentions in his Heathen head! Having obtained, from some trader or visitor in previous days, a soldier's old red coat, he had resolved to rise to the occasion and appear in his best before the Captain and his men. As I was shaking hands with them and welcoming them to Tanna, Miaki returned with the short red coat on, buttoned tightly round his otherwise naked body; and, surmounted by his ugly painted face and long whipcords of twisted hair, it completely spoiled any appearance that he might otherwise have had of savage freedom, and made him look a dirty and insignificant creature.
The Captain was talking to me, his men stood in order near by —to my eyes, oh how charming a glimpse of Home life!— when Miaki marched up and took his place most consequentially at my side. He felt himself the most important personage in the scene, and with an attempt at haughty dignity he began to survey the visitors. All eyes were fixed on the impudent little man, and the Captain asked, "What sort of a character is this?"
I replied, "This is Miaki, our great war Chief"; and whispered to the Captain to be on his guard, as this man knew a little English, and might understand or misunderstand just enough to make it afterwards dangerous to me.
The Captain only muttered, "The contemptible creature!" But such words were far enough beyond Miaki's vocabulary, so he looked on and grinned complacently.
At last he said, "Missi, this great Chief whom Queen Victoria has sent to visit you in her Man-of-war, cannot go over the whole of this island so as to be seen by all our people; and I wish you to ask him if he will stand by a tree, and allow me to put a spear on the ground at his heel, and we will make a nick in it at the top of his head, and the spear will be sent round the island to let all the people see how tall this great man is!" They were delighted at the good Captain agreeing to their simple request; and that spear was exhibited to thousands, as the vessel, her Commander, officers, and men, were afterwards talked of round and round the island.
Captain Vernon was extremely kind, and offered to do anything in his power for me, thus left alone on the island amongst such savages; but, as my main difficulties were connected with my spiritual work amongst them rousing up their cruel prejudices, I did not see how his kindness could effectually interpose. At his suggestion, however, I sent a general invitation to all the Chiefs within reach, to meet the Captain next morning at my house. True to their instincts of suspicion and fear, they dispatched all their women and children to the beach on the opposite side of the island, beyond reach of danger, and next morning my house was crowded with armed men, manifestly much afraid. Punctually at the hour appointed, 10 A.M., the Captain came on shore; and soon thereafter twenty Chiefs were seated with him in my house. He very kindly spent about an hour, giving them wise counsels and warning them against outrages on strangers, all calculated to secure our safety and advance the interests of our Mission work. He then invited all the Chiefs to go on board and see his vessel. They were taken to see the Armory, and the sight of the big guns running so easily on rails vastly astonished them. He then placed them round us on deck and showed them two shells discharged towards the ocean, at which, as they burst and fell far off, splash — splashing into the water, the terror of the Natives visibly increased. But, when he sent a large ball crashing through a cocoanut grove, breaking the trees like straws and cutting its way clear and swift, they were quite dumfounded and pled to be again set safely on shore. After receiving each some small gift, however, they were reconciled to the situation, and returned immensely interested in all that they had seen. Doubtless many a wild romance was spun by these savage heads, in trying to describe and hand down to others the wonders of the fire-god of the sea, and the Captain of the great white Queen. How easily it all lends itself to the service of poetry and myth!
Fever and ague had now attacked me fourteen times severely, with slighter recurring attacks almost continuously after my first three months on the island, and I now felt the necessity of taking the hint of the Tannese Chief before referred to—"Sleep on the higher ground." Having also received medical counsel to the same effect, though indeed experience was painfully sufficient testimony, I resolved to remove my house, and began to look about for a suitable site. There rose behind my present site, a hill about two hundred feet high, surrounded on all sides by a valley, and swept by the breezes of the trade-winds, being only separated from the ocean by a narrow neck of land. On this I had set my heart; there was room for a Mission House and a Church, for which indeed Nature seemed to have adapted it. I proceeded to buy up every claim by the Natives to any portion of the hill, paying each publicly and in turn, so that there might be no trouble afterwards. I then purchased from a Trader the deck planks of a shipwrecked vessel, with which to construct a house of two apartments, a bedroom and a small store-room adjoining it, to which I purposed to transfer and add the old house as soon as I was able.
Just at this juncture, the fever smote me again more severely than ever; my weakness after this attack was so great, that I felt as if I never could rally again. With the help of my faithful Aneityumese Teacher, Abraham, and his wife, however, I made what appeared my last effort to creep — I could not climb — up the hill to get a breath of wholesome air. When about two-thirds up the hill, I became so faint that I concluded I was dying. Lying down on the ground, sloped against the root of a tree to keep me from rolling to the bottom, I took farewell of old Abraham, of my Mission work, and of everything around! In this weak state I lay, watched over by my faithful companion, and fell into a quiet sleep. When consciousness returned, I felt a little stronger, and a faint gleam of hope and life came back to my soul.
Abraham and his devoted wife Nafatu lifted me and carried me to the top of the hill. There they laid me on cocoanut leaves on the ground, and erected over me a shade or screen of the same; and there the two faithful souls, inspired surely by something diviner even than mere human pity, gave me the cocoanut juice to drink and fed me with native food and kept me living — I know not for how long. Consciousness did, however, fully return. The trade-wind refreshed me day by day. The Tannese seemed to have given me up for dead; and providentially none of them looked near us for many days. Amazingly my strength returned, and I began planning about my new house on the hill. Afraid again to sleep at the old site, I slept under the tree, and sheltered by the cocoanut leaf screen, while preparing my new bedroom.
Here again, but for these faithful souls, the Aneityumese Teacher and his wife, I must have been baffled, and would have died in the effort. The planks of the wreck, and all other articles required, they fetched and carried; and it taxed my utmost strength to get them in some way planted together. But life depended on it. It was at length accomplished; and after that time I suffered comparatively little from anything like continuous attacks of fever and ague. That noble old soul Abraham, stood by me as an angel of God in sickness and in danger; he went at my side wherever I had to go; he helped me willingly to the last inch of strength in all that I had to do; and it was perfectly manifest that he was doing all this not from mere human love, but for the sake of Jesus. That man had been a Cannibal in his Heathen days, but by the grace of God there he stood verily a new creature in Christ Jesus. Any trust, however sacred or valuable, could be absolutely reposed in him; and in trial or danger I was often refreshed by that old Teacher's prayers, as I used to be by the prayers of my saintly father in my childhood's home. No white man could have been more valuable helper to me in my perilous circumstances; and no person, white or black, could have shown more fearless and chivalrous devotion.
When I have read or heard the shallow objections of irreligious scribblers and talkers, hinting that there was no reality in conversions and that Mission effort was but waste, oh, how my heart has yearned to plant them just one week on Tanna, with the "natural" man all around in the person of Cannibal and Heathen, and only the one "spiritual" man in the person of the converted Abraham, nursing them, feeding them, saving them "for the love of Jesus" —that I might just learn how many hours it took to convince them that Christ in man was a reality after all! All the skepticism of Europe would hide its head in foolish shame; and all its doubts would dissolve under one glance of the new light that Jesus, and Jesus alone, pours from the converted Cannibal's eye.
From Chapters 16-19 from The Story of John G. Paton Told for Young Folks or, Thirty Years among South Sea Cannibals by James Paton. New York: A. L. Burt Company, Publishers, .
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