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The Story of John G. Paton

told for young folks by his brother James Paton

Leaving the Old Home

Before going to my first harvesting, I had applied for a situation in Glasgow, apparently exactly suited for my case; but I had little or no hope of ever hearing of it further. An offer of £50 per annum was made by the West Campbell Street Reformed Presbyterian Congregation, then under the good and noble Dr. Bates, for a young man to act as district visitor and tract distributor, especially amongst the absentees from the Sabbath School; with the privilege of receiving one year's training at the Free Church Normal Seminary, that he might qualify himself for teaching, and thereby push forward to the Holy Ministry. The candidates, along with their application and certificates, were to send an essay on some subject, of their own composition and in their own handwriting. I sent in two long poems on the Covenanters, which must have exceedingly amused them, as I had not learned to write even decent prose. But, much to my surprise, immediately on the close of the harvesting experience, a letter arrived, intimating that I, along with another young man, had been put upon the short list, and that both were requested to appear in Glasgow on a given day and compete for the appointment.

Two days thereafter I started out from my quiet country home on the road to Glasgow. Literally "on the road," for from Torthorwald to Kilmarnock — about forty miles — had to be done on foot, and thence to Glasgow by rail. Railways in those days were as yet few, and coach-travelling was far beyond my purse. A small bundle contained my Bible and all my personal belongings. Thus was I launched upon the ocean of life. I thought on One who says, "I know thy poverty, but thou art rich."

My dear father walked with me the first six miles of the way. His counsels and tears and heavenly conversation on that parting journey are fresh in my heart as if it had been but yesterday; and tears are on my cheeks as freely now as then, whenever memory steals me away to the scene. For the last half mile or so we walked on together in almost unbroken silence, — my father, as was often his custom, carrying hat in hand, while his long, flowing yellow hair (then yellow, but in later years white as snow) streamed like a girl's down his shoulders. His lips kept moving in silent prayers for me; and his tears fell fast when our eyes met each other in looks of which all speech was vain! We halted on reaching the appointed parting-place; he grasped my hand firmly for a minute in silence, and then solemnly and affectionately said:

"God bless you, my son! Your father's God prosper you, and keep you from all evil!"

Unable to say more, his lips kept moving in silent prayer; in tears we embraced, and parted. I ran off as fast as I could; and, when about to turn a corner in the road where he would lose sight of me, I looked back and saw him still standing with head uncovered where I had left him — gazing after me. Waving my hat in adieu, I was round the corner and out of sight in an instant. But my heart was too full and sore to carry me farther, so I darted into the side of the road and wept for a time. Then, rising up cautiously, I climbed the dyke to see if he yet stood where I had left him; and just at that moment I caught a glimpse at him climbing the dyke and looking out for me! He did not see me, and after he had gazed eagerly in my direction for a while he got down, set his face towards home, and began to return — his head still uncovered, and his heart, I felt sure, still rising in prayers for me. I watched through blinding tears, till his form faded in my gaze; and then, hastening on my way, vowed deeply and oft, by the help of God, to live and act so never to grieve or dishonor such a father and mother as He had given me. The appearance of my father, when we parted, — his advice, prayers, and tears — the road, the dyke, the climbing up on it and then walking head uncovered — have often, often, all through life risen vividly before my mind, and do so now while writing, as if it had been but an hour ago. In earlier years particularly, when exposed to many tempations, his parting form rose before me as that of a guardian angel.

Green flower

Early Struggles

I reached Glasgow on the third day, having slept one night at Thornhill, and another at New Cumnock; and having needed, owing to the kindness of acquaintances upon whom I called by the way, to spend only three halfpence of my modest funds. Safely arrived, but weary, I secured a humble room for my lodging, for which I had to pay one shilling and sixpence per week. Buoyant and full of hope and looking up to God for guidance, I appeared at the appointed hour before the examiners, as did also the other candidate; and they having carefully gone through their work, asked us to retire. When recalled, they informed us that they had great difficulty in choosing, and suggested that the one of us might withdraw in favor of the other, or that both might submit to a more testing examination. Neither seemed inclined to give it up, both were willing for a second examination; but the patrons made another suggestion. They had only £50 per annum to give; but if we would agree to divide it betwixt us, and go into one lodging, we might both be able to struggle through, they would pay our entrance fees at the Free Normal Seminary, and provide us with the books required; and perhaps they might be able to add a little to the sum promised to each of us. By dividing the mission work appointed, and each taking only the half, more time also might be secured for our studies. Though the two candidates had never seen each other before, we at once accepted this proposal, and got on famously together, never having had a dispute on anything of common interest throughout our whole career.

As our fellow-students at the Normal were all far advanced beyond us in their education, we found it killing work, and had to grind away incessantly, late and early. Both of us, before the year closed, broke down in health; partly by hard study, but principally, perhaps, for lack of nourishing diet. A severe cough seized upon me; I began spitting blood, and a doctor ordered me at once home to the country and forbade all attempts at study. My heart sank; it was a dreadful disappointment, and to me a bitter trial. Soon after, my companion, though apparently much stronger than I, was similarly seized. He, however, never entirely recovered, though for some years he taught in a humble school; and long ago he fell asleep in Jesus, a devoted and honored Christian man.

I, on the other hand, after a short rest, nourished by the hill air of Torthorwald and by the new milk of our family cow, was ere long at work again. Renting a house, I began to teach a small school at Girvan, and gradually but completely recovered my health.

Having saved £10 by my teaching, I returned to Glasgow, and was enrolled as a student at the College; but before the session was finished my money was exhausted — I had lent some to a poor student, who failed to repay me — and only nine shillings remained in my purse. There was no one from whom to borrow, had I been willing; I had been disappointed in attempting to secure private tuition; and no course seemed open for me, except to pay what little I owed, give up my College career, and seek for teaching or other work in the country. I wrote a letter to my father and mother, informing them of my circumstances; that I was leaving Glasgow in quest of work, and that they would not hear from me again till I had found a suitable situation. I told them that if otherwise unsuccessful, I should fall back on my own trade, though I shrank from that as not tending to advance my education; but that they might rest assured I would do nothing to dishonor them or my own Christian profession. Having read that letter over again through many tears, I said, — I cannot send that, for it will grieve my darling parents; and therefore, leaving it on the table, I locked my room door and ran out to find a place where I might sell my precious books, and hold on a few weeks longer. But, as I stood on the opposite side and wondered whether these folks in a shop with the three golden balls would care to have a poor student's books, and as I hesitated knowing how much I needed them for my studies, conscience smote me as if for doing a guilty thing; I imagined that the people were watching me like one about to commit a theft; and I made off from the scene at full speed, with a feeling of intense shame at having dreamed of such a thing! Passing through one short street into another, I marched on mechanically; but the Lord God of my father was guiding my steps, all unknown to me.

A certain notice in a window, into which I had probably never in my life looked before, here caught my eye, to this effect — "Teacher wanted, Maryhill Free Church School; apply at the Manse." A coach or bus was just passing, when I turned round; I leapt into it, saw the Minister, arranged to undertake the School, returned to Glasgow, paid my landlady's lodging score, tore up that letter to my parents and wrote another full of cheer and hope; and early next morning entered the School and began a tough and trying job. The Minister warned me that the School was a wreck, and had been broken up chiefly by coarse and bad characters from mills and coal-pits, who attended the evening classes. They had abused several masters in succession; and, laying a thick and heavy cane on the desk, be said:

"Use that freely, or you will never keep order here!"

I put it aside into the drawer of my desk, saying, "That will be my last resource."

There were very few scholars for the first week — about eighteen in the Day School and twenty in the Night School. The clerk of the mill, a good young fellow, came to the evening classes, avowedly to learn book-keeping, but privately he said he had come to save me from personal injury.

The following week, a young man and a young woman began to attend the Night School, who showed from the first moment that they were bent on mischief. On my repeated appeals for quiet and order, they became the more boisterous, and gave great merriment to a few of the scholars present. I finally urged the young man, a tall, powerful fellow, to be quiet or at once to leave, declaring that at all hazards I must and would have perfect order; but he only mocked at me, and assumed a fighting attitude. Quietly locking the door and putting the key in my pocket, I turned to my desk, armed myself with the cane, and dared any one at his peril to interfere betwixt us. It was a rough struggle -- he smashing at me clumsily with his fists, I with quick movements evading and dealing him blow after blow with the heavy cane for several rounds — till at length he crouched down at his desk, exhausted and beaten, and I ordered him to turn to his book, which he did in sulky silence. Going to my desk, I addressed them and asked them to inform all who wished to come to the School, — That if they came for education, everything would be heartily done that it was in my power to do; but that any who wished for mischief had better stay away, as I was determined to conquer, not to be conquered, and to secure order and silence, whatever it might cost. Further, I assured them that that cane would not again be lifted by me, if kindness and forbearance on my part could possibly gain the day, as I wished to rule by love and not by terror. But this young man knew he was in the wrong, and it was that which had made him weak against me, though every way stronger far than I. Yet I would be his friend and helper, if he was willing to be friendly with me, the same as if this night had never been. At these words a dead silence fell on the School: every one buried face diligently in book; and the evening closed in uncommon quiet and order.

The attendance grew, till the School became crowded, both during the day and at night. During the mid-day hour even, I had a large class of young women who came to improve themselves in writing and arithmetic. By and by the cane became a forgotten implement; the sorrow and pain which I showed as to badly-done lessons, or anything blameworthy, proved the far more effectual penalty.

The School Committee had promised me at least ten shillings per week, and guaranteed to make up any deficit if the fees fell short of that sum; but if the income from fees exceeded that sum, all was to be mine. Affairs went on prosperously for a season; indeed, too much so for my selfish interest. The Committee took advantage of the large attendance and better repute of the School, to secure the services of a master of the highest grade. The parents of many of the children offered to take and seat a hall, if I would remain, but I knew too well that I had neither education nor experience to compete with an accomplished teacher. Their children, however, got up a testimonial and subscription, which was presented to me on the day before I left and this I valued chiefly because the presentation was made by the young fellows who at first behaved so badly, but were now my devoted friends.

Once more I committed my future to the Lord God of my father, assured that in my very heart I was willing and anxious to serve Him and to follow the blessed Saviour, yet feeling keenly that intense darkness had again enclosed my path.

Green flower

City Missionary/Glasgow Experiences

Before undertaking the Maryhill School, I had applied to be taken on as an agent in the Glasgow City Mission; and the night before I had to leave Maryhill, I received a letter from Rev. Thomas Caie, the superintendent of the said Mission, saying that the directors had kept their eyes on me ever since my application, and requesting, as they understood I was leaving the School, that I would appear before them the next morning, and have my qualifications for becoming a Missionary examined into. Praising God, I went off at once, passed the examination successfully, and was appointed to spend two hours that afternoon and the following Monday in visitation with two of the directors, calling at every house in a low district of the town and conversing with all the characters encountered there as to their eternal welfare. I had also to preach a "trial" discourse in a Mission meeting, where a deputation of directors would be present, the following evening being Sunday; and on Wednesday evening they met again to hear their report and to accept or reject me.

All this had come upon me so unexpectedly, that I almost anticipated failure; but looking up for help I went through with it, and on the fifth day after leaving the School they called me before a meeting of directors, and informed me that I had passed my trials most successfully, and that the reports were so favorable that they had unanimously resolved to receive me at once as one of their City Missionaries. Deeply solemnized with the responsibilities of my new office, I left that meeting praising God for all His undeserved mercies, and seeing most clearly His gracious hand in all the way by which He had led me, and the trials by which He had prepared me for this sphere of service. Man proposes — God disposes.

I found the district a very degraded one. Many families said they had never been visited by any Minister; and many were lapsed professors of religion who had attended no church for ten, sixteen, or twenty years, and said they had never been called upon by any Christian visitor. In it were congregated many avowed infidels, Romanists, and drunkards, — living together, and associated for evil, but apparently without any effective counteracting influence...

After nearly a year's hard work, I had only six or seven non-church-goers, who had been led to attend regularly there, besides about the same number who met on a week evening in the ground-floor of a house kindly granted for the purpose...

By and by Meetings and Classes were both too large for any house that was available for us in the whole of our district. We instituted a Bible Class, a Singing Class, a Communicants' Class, and a Total Abstinence Society; and, in addition to the usual meetings, we opened two prayer-meetings specially for the Calton division of the Glasgow Police — one at a suitable hour for the men on day duty, and another for those on night duty ... My work now occupied every evening in the week; and I had two meetings every Sabbath. By God's blessing they all prospered, and gave evidence of such fruits as showed that the Lord was working there for good by our humble instrumentality...

...as no other suitable house or hall could be got, the poor people and I feared the extinction of our work. At that very time, however, a commodious block of buildings, that had been Church, Schools, Manse, etc., came into the market. My great-hearted friend, the late Thomas Binnie, persuaded Dr. Symington's congregation, Great Hamilton Street, in connection with which my Mission was carried on, to purchase the whole property...

Availing myself of the increased facilities, my work was all reorganized. On Sabbath morning, at seven o'clock, I had one of the most deeply interesting and fruitful of all my Classes for the study of the Bible. It was attended by from seventy to a hundred of the very poorest young women and grown-up lads of the whole district ... My delight in that Bible Class was among the purest joys in all my life, and the results were amongst the most certain and precious of all my Ministry. I had also a very large Bible Class -- a sort of Bible Reading — on Monday night, attended by all, of both sexes and of any age, who cared to come or had any interest in the Mission. Wednesday evening, again, was devoted to a prayer-meeting for all; and the attendance often more than half-filled the Church. There I usually took up some book of Holy Scripture and read and lectured right through, practically expounding and applying it. On Thursday I held a Communicants' Class, intended for the more careful instruction of all who wished to become full members of the Church ... Friday evening was occupied with a Singing Class, teaching Church music, and practicing for our Sabbath meetings. On Saturday evening we held our Total Abstinence meeting, at which the members themselves took a principal part, in readings, addresses, recitations, singing hymns, etc,

Great good resulted from this Total Abstinence work. Many adults took and kept the pledge, thereby greatly increasing the comfort and happiness of their homes. Many were led to attend the Church on the Lord's Day, who had formerly spent it in rioting and drinking. But, above all, it trained the young to fear the very name of intoxicating drink, and to hate and keep far away from everything that led to intemperance. I would add my testimony also against the use of tobacco, which injures and leads many astray, especially lads and young men, and which never can be required by any person in ordinary health. But I would not be understood to regard the evils that flow from it as deserving to be mentioned in comparison with the unutterable woes and miseries of intemperance.

To be protected, however, from suspicion and from evil, all the followers of our Lord Jesus should in self-denial (how small!) and in consecration to His service, be pledged Abstainers from both of these selfish indulgences, which are certainly injurious to many, which are no ornament to any character, and which can be no help in well-doing. Praise God for the many who are now so pledged!

Green flower

...in my Mission district I was the witness of many joyful departures to be with Jesus, -- I do not like to name them "deaths" at all. They left us rejoicing in the bright assurance that nothing present or to come "could ever separate them or us from the love of God which is in Christ Jesus our Lord." Many examples might be given; but I can find room for only one. John Sim, a dear little boy, was carried away by consumption. His child-heart seemed to be filled with joy about seeing Jesus. His simple prattle, mingled with deep questionings, arrested not only his young companions, but pierced the hearts of some careless sinners who heard him, and greatly refreshed the faith of God's dear people. It was the very pathos of song incarnated to hear the weak quaver of his dying voice sing out--

"I lay my sins on Jesus, The spotless Lamb of God."

Shortly before his decease he said to his parents, "I am going soon to be with Jesus; but I sometimes fear that I may not see you there."

"Why so, my child?" said his weeping mother.

"Because," he answered, "if you were set upon going to Heaven and seeing Jesus there, you would pray about it and sing about it; you would talk about Jesus to others, and tell them of that happy meeting with Him in Glory. All this my dear Sabbath School teacher taught me, and she will meet me there. Now why did not you, my father and mother, tell me all these things about Jesus, if you are going to meet Him too?" Their tears fell fast over their dying child; and he little knew, in his unthinking eighth year, what a message from God had pierced their souls through his innocent words...

From Chapters 5-8 from The Story of John G. Paton Told for Young Folks or, Thirty Years among South Sea Cannibals by James Paton. New York: A. L. Burt Company, Publishers, [1892]. This Young Folks' Edition by his brother was "re-cast" from John Paton's complete autobiography first published January, 1889.

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